The Mysterious Treasure of the Copper Scroll
Item Three: In the Great Cistern which is in the Court of Peristyle,
in the spout in its floor, concealed in a hole in front of the
upper opening: nine hundred talents.
It was in 1947 that a Bedouin shepherd made an astounding
discovery in a small cave in the hills above the Dead Sea. He
found hidden there the first of eight-hundred ancient manuscripts
that date back at least to 70 A.D. These works, christened the
Dead Sea Scrolls, offered biblical scholars a window to the religious
thinking of that critical period. A time when Christianity was
just forming and rabbinic Judaism was undergoing radical changes.
An intellectual treasure, indeed.
Between 1952 and 1956 archaeologists searched the
caves in the vicinity of Wadi Qumran (where the first documents
were found) looking for other manuscripts. Fragments of scrolls
were found in eleven caves. Some of the document were in pieces
as small as a thumbnail while others were complete and almost
undamaged. Many were written on paper or leather. Most were inspirational
The scroll labeled 3Q15, though, was an anomaly. It
was unlike its companion manuscripts in almost every way. It was
written in a different form of Hebrew than the rest. It was not
made of leather or papyrus, but a sheet of almost pure copper.
It was found alone in the back of a cave. The contents were not
literary or doctrinal in nature. It was simply a list with 64
entries that described where to find a unique and fabulous treasure
of incalculable value. Not just an intellectual treasure, but
one composed of gold and silver. As Professor Richard Freund put
it, of the dead seas scrolls, the copper scroll is "probably the
most unique, the most important, and the least understood."
at Wadi Qumran where the dead sea scrolls, including the
Copper Scroll, were found.
Item Seven: In the cavity of the Old House of
Tribute, in the Chain Platform: sixty-five bars of gold.
The copper scroll was discovered in 1952 by an expedition
sponsored by the Jordan Department of Antiquities. When it was
found, it was in two parts. Apparently when the scroll was being
rolled up, the thin copper sheet snapped into two sections. After
almost two-thousand years in the cave, the document was so badly
oxidized that it would crumble if anyone attempted to open it.
Even while it was still wound up, though, it became apparent to
scholars studying what little text could be seen that the scroll
was a list of treasure. Despite great enthusiasm to unwind the
document and examine the contents, no method could be found that
would preserve the manuscript from harm. Finally, after four years
of debate, it was decided to send the scroll to Manchester College
of Technology in England and have it opened by using a saw to
cut it into sections.
All of the Dead Sea Scrolls were assigned to be translated
and published by a scholarly editing team. Each member of the
team could choose to take as much time as they wished to produce
a translation of the scrolls. Until they published no outside
scholar could examine the original texts. The scholar assigned
to the copper scroll was a man named J. T. Milik. However, another
member of the editing team, John Allegro, was very excited by
the document and went to England to be present when the manuscript
was cut open.
The rest of the editing team did not share Allegro's
excitement about the scroll. Supporters of Allegro say that Milik
purposely withheld his translation for years longer that necessary
to make it difficult for Allegro to issue one of his own. In any
case, Allegro published his own translation in 1960, two years
before the official one from Milik (though after a preliminary
translation by Milik). Needless to say this caused a tremendous
Item 12: In the court of [unreadable], nine
cubits under the southern corner: gold and silver vessels for
tithe, sprinkling basins, cups, sacrificial bowls, libations vessels;
in all, six hundred and nine.
It was Milik's opinion that the treasure in the list
was only imaginary. There was a tradition of stories in Jewish
folklore that describe how treasures from the first temple were
hidden. Those objects sometimes included the Ark, the incense
alter and Menorah. They were often hidden by a famous biblical
figure like Jeremiah. It was Milik's contention that the copper
scroll was just another of these stories.
copper scroll had to be cut in half in order to open it
so that it could be read.
Allegro was of just the opposite belief and with good
reason. The treasure stories from the first temple period were
works of literature. The copper scroll had all the literary value
of a tax return. It had no preamble. No story. No famous figure
hiding legendary relics. It was simply a list of 64 locations
and an accounting of objects hidden in each place. As scroll expert
Dr. P. Kyle McCarter Jr. once put it, "...it is extremely difficult
to imagine that anyone would have gone to the trouble to prepare
a costly sheet of pure copper and imprint it with an extensive
and sober list of locations unless he had been entrusted with
hiding a real and immensely valuable treasure and wanted to make
a record of this work that could withstand the ravages of time."
Item 14: In the pit which is to the north of
Esplanade tithe vessels and garments. Its entrance is under the
If the scroll does list a real treasure, to whom did
the treasure belong? Ruins at Qumran are thought to be the remains
of a sect of Jews known as the Essenes. Most of the Dead Sea Scrolls
found near Qumran are believed to be from their library at Qumran.
The texts were probably hidden in preparation for an attack by
Roman soldiers who were systematically putting down a rebellion
in the land.
Did the treasure belong to the Essenes at Qumran?
Probably not. The treasure is much too big to have been accumulated
by such a small community. By Milik's count, some 4,630 talents
of gold and silver are listed on the scroll. Though nobody is
exactly sure how much a talent was at the time the scroll was
written, the figure lies somewhere between twenty-five to seventy-five
pounds. This would mean the treasure could consist of between
58 and 174 tons of precious metal.
There was probably only one organization in Israel
at the time that could command anywhere near that amount of money:
the temple at Jerusalem itself. But why would the instructions
to find a treasure from Jerusalem be found many miles away at
Dome of the Rock is now on the temple mount in Jerusalem
where the Second Temple with its treasures was once located.
One suggestion made by researcher Manfred Lehmann
is that the treasure consisted of funds accumulated throughout
Israel from about 70 to 130 AD. This was a time between two major
revolts in Israel against the Romans. During this period taxes
and tithes were still being collected to support the temple, but
the temple had been destroyed. Since the collectors could not
deliver the treasure, they buried it.
Some of the evidence suggests that the scroll was
placed in the cave around 70 AD. If this was the case, the period
where the treasure was gathered might have been earlier, perhaps
25 to 75 AD. If this was so, the treasure might have already been
at the temple, but dispersed and buried with the expectation that
the Romans would attack the city to put down a revolt, something
they did in 70 AD.
"If we want to imagine how the Copper Scroll came
into being," says Albert Wolters of Redeemer University College,
"the thing that we should think of is probably a high ranking
priest sitting there thinking, 'How can I prevent this treasure
from falling into the hands of the Romans?' And then devising
the plan to find various kinds of hiding places in the outskirts
of Jerusalem and the Judean Desert and squirreling away these
Wolther thinks that after the priest had identified
the hiding places and what was hidden there, he would have written
them down on a regular piece of parchment. He would have then
hired a metal worker, for security reasons perhaps one that couldn't
even read the language in which the scroll was written, and have
him copy the markings onto a sheet of copper.
Item 32: In the cave that is next to [unreadable]
belonging to the House of Hakkoz, dig six cubits. There are six
bars of gold.
small earthen vessel found in a cave near Qumran by Vendyl
Jones. Part of the treasure? (Copyright
VJRI, photographer Yosi Cohen).
The fact that some of the treasure was buried on the
property of the House of Hakkoz is significant. Hakkoz was a priestly
family who traced their lineage back to the time of King David.
Later biblical references indicate that they were disqualified
from priestly duties because of a problem with their genealogy.
The family was probably assigned another important role in the
temple. Some biblical references suggest they were the treasurers
in the temple.If so, then the fact that some of the copper scroll
treasure was buried on Hakkoz land provides a definite link between
it and the temple.
Some argue that the amount of treasure involved is
too large even to be the temple treasury. This was one of the
facts cited by Milik to support his idea that the treasure is
imaginary. It is likely, though, that the amounts reported in
the copper scroll are somehow encoded and may not represent the
actual values. Allegro noted that monetary values often varied
depending on the region and that the "talent" mentioned on the
scroll might be the equivalent of a smaller unit known as a "maneh."
Such a reduction would yield a more reasonable, but still large,
hoard of treasure.
Item 37: In the stubble field of the Shaveh,
facing southwest, in an underground passage looking north, buried
at twenty-four cubits: 67 talents.
After finishing his initial translation and sending
it back to the authorities in Jordan, Allegro was surprised to
see an official press release stating that the treasure mentioned
in the copper scroll was without a doubt completely imaginary.
He theorized that the official statement had been crafted to avoid
setting off a treasure hunt throughout the region that might have
destroyed important archaeological sites.
If that was the purpose of the release, it didn't
work on Allegro. He soon gathered some help and in late 1959,
to the chagrin of his colleagues, set out to find the treasure.
Allegro knew it would be extremely difficult to pinpoint
the locations mentioned on the scroll. In the course of almost
two-thousand years, the names of places often changed. Old names
might now be attached to new locations. Others had disappeared
completely. Still, he had some ideas about where to look for some
of the items, and he followed up on his hunches.
The first item on the scroll had read:
Item 1: In the fortress which is in the Vale
of Achor, forty cubits under the steps entering to the east: a
money chest and its contents, of a weight of seventeen talents.
two entrances to the "Cave of Letters." Could
this also be the ancient "Cave of the Column?"
Allegro was certain that the Vale of Achor (which
means "Trouble") was a plain near Qumran. There was only one major
fortress there, a defense post on top of a cone-shaped hill. In
ancient days it had been known as Hyrcania. Now it was called
Khirber Mird. This led Allegro's group to a vaulted underground
room in the fortress some forty-feet long, sixteen-feet wide and
twenty-five feet high. Unfortunately they had no way of knowing
where the original eastern entrance lay, so they were unable to
guess at the location of the chest, if it was still there.
The group held out hope that they might be able to
locate the next item on the list which Allegro thought was probably
also somewhere in Khirber Mird.
Item 2: In the sepulchral monument, in the third
course of stones: 100 bars of gold.
On the southwest edge of the fortress was a mound
of rubble on top of a small hill. Allegro thought that this might
be the monument. Unfortunately, the metal detector they had with
them was affected by the natural magnetism of the rock and they
couldn't get a reading on any metal in the monument. Fortunately
they decided against tearing down the whole monument to look for
treasure that might not be there. Allegro's group visited other
locations, but was unable to find any of the treasure and eventually
gave up the search.
In 1964 another man became intrigued with the copper
scroll. Vendyl Jones, a former Baptist minister from Texas turned
archaeologist, started looking for some of the items mentioned
on the scroll. More than twenty years later, in 1988, his excavation
team found a small earthen vessel in a cave near Qumran. The jug
was filled with a dark liquid substance. Analysis of the material
showed that it was a sweet-smelling oil probably used in the temple
to cover sacrifices. Jones believes that this jug and its sacred
contents was one of the items listed in the copper scroll.
Item 25: In the Cave of the Column of two openings,
facing east, at the northern opening is buried, at three cubits,
a ritual limestone vessel. In it is one scroll; underneath is
Arch of Titus shows the treasures being taken from the temple
Jones isn't the only one who thinks he's stumbled
across part of the treasure. Richard Freund of the University
of Hartford believes that an expedition in 1960 to a remote location
that became known as the "cave of letters" may have recovered
ritual items from the temple. The description of the "Cave of
the Column of Two Openings" bears a tremendous resemblance to
the "cave of letters" which also has two openings separated by
a column-like section of cliff. The 1960 expedition found a hoard
of bronze implements buried at a depth of four and one half feet
(three cubits) near the northern entrance to the cave along with
remains of a stoneware jar and fragments of a scroll. Archeologists
from the 1960 expedition identified the bronze objects as Roman
ritual items which they assumed had been stolen by rebels during
a revolt in 132 AD. The items, which are now housed in Israel
Museum's Shrine of the Book, are covered with pagan images.
For example, a shallow dish carries a depiction of the Roman sea
goddess Thetis, mother of Achilles.
Freund, however, thinks that it would have been illogical
for the rebels to hide Roman items. They would have simply melted
them down so they could reuse the valuable bronze. He argues that
the objects were actually part of the Jewish temple treasure and
were actually buried earlier, either during the revolt in 70 A.D
or shortly before it.
Why would pagan images be on Jewish Temple items?
Freund argues, "King Herod [who built the temple] was not your
classic Jewish King David or King Solomon. He was an extremely
Romanized Jew who wanted his temple to reflect the values and
aesthetics of Roman culture as much as it would reflect some of
the culture and art and artifacts and aesthetics of Jewish culture."
To prove this line of reasoning Freund points to the
carving of the Jewish menorah on the Arch of Titus in Rome. The
arch, which was built to commemorate Titus and his victory over
the Jews in 70 AD has a panel that shows spoils being taken from
the Sack of Jerusalem. On base of the temple's menorah is an image
of the Roman goddess Thetis.
Other scholars disagree and are skeptical that the
Jews of the time would have tolerated Roman images on sacred ritual
objects. Freund continues to look for evidence to prove his claim.
Will the other locations mentioned on the list be
found and the treasure recovered? One of the most intriguing ideas
about the treasure is inspired by the last entry on the list.
menorah from the Arch of Titus shows pagan images on its
Item 64: In a pit adjoining on the north, in
a hole opening northward, and buried at its mouth: a copy of this
document, with an explanation and their measurements, and an inventory
of each and every thing.
This entry seems to imply that there is another copy
of the scroll with more complete information. In fact, some have
suggested that neither the original copper scroll, nor the one
mentioned in entry 64 are sufficient by themselves to locate all
the treasure. Only someone with both can hope to recover these
If this is the case, does the duplicate scroll await
a finder? Is it still buried in its hole? Or perhaps it is hidden
underneath the floor boards of an antique dealer's home awaiting
a buyer to offer the owner the right price. Or perhaps it has
been destroyed forever, closing the chapter on this mysterious
treasure of the copper scroll. .
Copyright Lee Krystek
1999-2010. All Rights Reserved.